Praying for the Virgin Mary’s intercession and being devoted to her are a global phenomenon.
The notion of Mary as intercessor with Jesus begins with the miracle of the wine at the wedding in Cana, when, according to the Gospel of John, she tells him, “They have no wine,” thus prompting his first miracle. It was in A.D. 431, at the Third Ecumenical Council, in Ephesus, that she was officially named Theoto- kos, Bearer of God. Since then no other woman has been as exalted as Mary. As a universal symbol of maternal love, as well as of suffering and sacrifice, Mary is often the touchstone of our longing for meaning, a more accessible link to the supernatu- ral than formal church teachings. Her mantle offers both security and protection. Her reported appearances, visions experienced often by very poor children living in remote or conflict-wracked areas, have intensified her mystery and aura. And when children can’t be shaken from their stories—especially if the accounts are accompa- nied by inexplicable “signs”, her wonder grows.
Mary is everywhere: Marigolds are named for her. Hail Mary passes save football games. The image in Mexico of Our Lady of Guadalupe is one of the most reproduced female likenesses ever. Mary draws millions each year to shrines such as Fatima in Portugal, and Knock in Ireland. She inspired the creation of many great works of art and architecture (Michelangelo’s “Pietã” Notre Dame Cathedral), as well as poetry, liturgy, and music. And she is the spiritual confidante of billions of people, no mater how isolated or forgotten.
Muslims as well as Christians consider her to be holy above all women, and her name “Maryam” appears more often in the Koran than “Mary” does in the Bible. In the New Testament Mary speaks only four times, beginning with the Annunciation, when, according to Luke’s Gospel. The angel Gabriel appears to her and says she will bear “the Son of the Most High.” Mary answers, “Here am I, the servant of the Lord.” Her only extended speech, also in Luke, is the lyrical Magnificat, uttered in early pregnancy: “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed.”
Indeed they have. Yet clues about her life are elusive. Scholars of Mary must take what they can from Hebrew Scriptures, first-century Mediterrane- an Tests, the New Testament, and archaeological digs. The Bible says she lived in Nazareth when Romans had control over the Jewish territory.
The birth of Jesus is mentioned in just two Gospels, Luke and Matthew. The Gospels of Mark and John refer to Jesus’ mother several times.